‘The Two Trees’ is a poem written by an Irish poet William Butler Yeats. He was inspired by Celtic mythology, and has written the poem in the last part of the 19th century. I wasn’t aware of it until I heard the musical composition of the poem, made by Lorenna Mckennit, an interesting Canadian singer and composer of many songs with mystical themes.
The poem speaks about the two different trees, one which gives fruits of spiritual development, made grown by the ‘looking in ones own heart’, which ultimately gives ‘winged sandals’ to the person, as well as ‘eyes full of tender care’. The other tree is the opposite of development, or one could say, the development downwards, ‘drinking from the bitter glass’, resulting in ‘ravens of unresting thoughts’ and ones ‘eyes growing all unkind’. It is interesting that in both cases the eyes are mentioned as prove of how the person is doing spiritually. There is a saying that says how the eyes are the mirror of the soul, and this is very true, especially for those who can see deeper into the soul through the person’s eyes as a result of spiritual development. Continue reading
Here’s a short post about the Belsebuub’s book on Self-knowledge that was previously available in various formats, such as in the paperback The Peace of the Spirit Within, and later on as an ebook titled Self-knowledge for Awakening. It then went on being unavailable for a while, and now finally it is back and available for purchase. The name of the book is ‘Searching Within’. I did not read this new updated version, but had opportunity to skim through it and briefly go through some parts of it. The material comes from one of his spiritual courses that was related to Self-knowledge, and the course was also named as the current version of the book.
The reason I’m writing about this here is because it is probably one of the best books out there that gives step by step guide on what to do in order to begin a serious spiritual work, the one that bring real inner change and moves us closer to awakening. The simplicity of the language, the depth, the exercises, the sequence etc. is written in a way that is easy to understand and follow.
The author of the book, Mark Pritchard, who writes under his spiritual name Belsebuub, has achieved quite far stage in the process of awakening. Being of the Western culture, he gave opportunity to many Western-minded folks from various walks of life to study from someone they could relate to, and were able to acquire a valuable information on serious spiritual work. Continue reading
Not long ago I had a chance to read a book that was about an esoteric practice, as seen in the context of Tibetan Buddhism. One of the practices that was mentioned in this book is called Guru Yoga. It is a type of meditative practice that entails bringing in a high ideal and putting it in front of you. I heard about Guru Yoga term even before that, but in the context of invoking a spiritual teacher.
Being inspired by the description of the practice, I decided to do it but from the Gnostic approach and to see how it would affect me. Because the results were good, I decided to share here how the practice goes.
In Hinduism “guru” is a term that signifies “teacher”. It is most often referred to a physical teacher who is transmitting some kind of spiritual teachings. However, on a deeper level, in Hindi faith they say that any life-form can be a teacher, be it a plant, a rock, a mountain, a bird, a friend, a flowing water, a child, a stranger, or anyone else for that matter. Guru can also be some high principles of divinity, such as the three Logos – Brahma, Vishnu, Shiva. From the Gnostic perspective, a guru is also ones own Being (Higher Self), and based on this precise perspective I modified the practice that I’ve read in the abovementioned book. Continue reading
To worry is a common thing within the human being. We worry so much, almost all the time. Worry can be related to everything in life, but it tends to be strongest when it comes to things that are related to ones own survival. We constantly worry about so many things. For example, what others think of us occupy a strong place in the mind, and it is a worry directly related to pride. All of the worries have their roots in one ego (subconscious inner state, a defect) or another. Worry itself is an inner state/defect that pops up and manifest as an emotion, thought, or an impulse, and sadly often time it can consume the human being.
The best way to deal with it would be as with any other defect – observing it from the state of detachment. Once the defect is observed in that way, we gain an understanding of it, and can then eliminate it. This would be an ideal way to do it, a way also known as the First Key of the Path to Awakening. However, for those who are not yet ready for such technique, there are alternatives that could work.
Not long ago I’ve read a book by Annie Besant, a famous Theosophist. In it she says how a worry is a strong thought current, and if frequent enough, it digs for itself a channel by which it makes continuous impression on the mind of a person. She suggests that in order to counter it, a person should create a thought current and a channel of an opposite character. She says: Continue reading
If we do not make an effort, how can we change? The most important thing is not to identify ourselves with external circumstances. Life is like a movie that in fact has a beginning and an end. Different scenes are constantly passing through the screen of the mind. The most serious error within us is to identify ourselves with these scenes. Why? Simply because they pass. They are just scenes of a great movie and in the end they always pass. ~ Samael Aun Weor
Not long ago I have read a transcript of a talk of Samael Aun Weor in which he, among other things, writes about the passing of things in this world. Even though I already have a certain undertanding of how we shouldn’t react to things when we find ourselves in situations that seems endless, I was still touched by his childhood story:
“Our father forbade us from visiting our earthly mother. Nevertheless we were not so ungrateful as to forget her. I used to always escape from my house with a younger brother who would always follow me. We would go for a short visit, then return back home, but my little brother suffered a lot because when we returned he would be very tired and I would have to carry him on my back. While crying he said, ‘when we get home Dad is going to whip us.’ I would say back, ‘Why do you cry? Remember that everything passes.’ Continue reading
I just recently watched a new talk with Belsebuub. I haven’t write about him lately, so for those who are not familiar with him, Belsebuub is a spiritual name of Mark Pritchard. According to esoteric teachings, every soul has a higher name which belongs to her Spirit/higher self. Further, when a person reaches a stage in spiritual development where he/she incarnate their Spirit/Atman within their consciousness, then they find out their true/eternal name. Mark has reached this stage quite some years ago.
Anyways, I have found this talk very useful and interesting. Early on in my work I had a chance to experience first hand this type of influence that he is talking about. I’m particularly referring to an influence of the non-physical beings of darkness. Influence of the beings of light may not be so straight forward in terms of distinguishing it because it is not as imposing (and it is also not violent) as the influence of the negative beings often is. The influence of the being of light is still there though. Ultimately, in order to be more aware and perceptive of these influences, a person should work on removing their egos because they are the dirt that blinds a person from seeing into non-physical realities.
In this talk Belsebuub also speaks about this type of influence on humanity in general, and how one cannot expect any real progress taking place if we don’t tackle the root of the problem, which is the grip of darkness influencing humanity from the non-physical dimensions.
About a month ago I’ve read something which seems to be a common belief in the New Age circles and modern spirituality. The author basically stated that she does not recommend going against our desires (such as lust and gluttony) in a way that we abstain from them, because, as she believes, such will be naturally abandoned once the Spirit sees no more meaning in them. I partially agree with her, in the part that the Spirit within needs to gain enough experience of life through suffering in order to turn itself towards the highest goal – liberation from the physical existence and incarnating the spiritual within.
However, this certainly does not mean that one day a person will just naturally abandon things such as lust, and will have no problem in overcoming it, just because the Spirit is ready. When the latter is ready it means that you will have a strong interest and aspiration to carry out the spiritual work, but it won’t be easy. It never was.
There are many people with partial interest in doing the spiritual work, but soon after they realize it’s too difficult to go against ones own inner darkness, and that such work is not for them. The Spirit within these people was simply not ready enough to push them to do what it takes to attain the highest. They will find another spirituality which is more suiting to their current level. And that is fine.
But if you have a strong interest to carry out the Work, and you find yourself overcoming inner opposition, despite this sometimes being a very difficult thing to do, it means you are ready for it and can attempt to carry it out fully. Do not fall into false belief that it is an easy thing to do, and that if you do not find it easy you should wait for a while longer. There will never come such magical rosy time. Even if your Spirit has tremendous amount of experience and knowledge, you will still have to face a full blown subconscious elements such as lust, fear, pride, anger and many other egocentric states which will try their best to kick you out of the path of transformation, so that they can survive and continue imprisoning you.
This is the inner war which leads to graduation from this physical plane, and thus full liberation and divinization. It is the war in which the light of consciousness must be extracted from the darkness, and the latter eliminated fully. This is done by conscious and continuous effort. A simple act of abandoning or ignoring something will not make drives such as lust or anger go away.