Astral travel is an enchanting ability, one of those that inspires mystery and wonder in many people throughout the world. And how wouldn’t it be when it offers potential to explore higher realities, a higher dimension of life in which so many things are possible. Most of people have difficulty with projecting out of their body. Unfortunately, they interpret this as a sign that astral travel is a made up thing because a technique doesn’t work. This of course is jumping to conclusion, which can be testified by the many people who have obtained the direct experience of the reality of astral projection and astral travel.
Even though in its essence astral projection is a simple thing – the mixture of concentration and relaxation – it often time requires more effort and additional information/instruction in order to make it happen. These days many people want to see the reality of astral travel, but because it is craved for for wrong and silly reasons, many will not see it happen. Continue reading
“Find a quiet retreat for the practice of Yoga, sheltered from the wind, level and clean, free from rubbish, smouldering fires, and ugliness, and where the sound of waters and the beauty of the place help thought and contemplation.” ~ The Upanishads
As everything else in this world, success in spiritual practice depends on a certain requirements that need to be met, such as discipline, having a strong will-power and determination, right intention and goals, clear vision, asking for help etc.
When you start your spiritual practices, and particularly if you start a journey on the Gnostic Path, inwardly you will become more balanced and clean. Naturally then, you will want for your exterior to mirror what is inside you. In spontaneous manner we then arrange our practice room in a way that is inspiring and, by doing practices and preparations, are unconsciously charging it with higher energies that boost any spiritual practice.
The more inspired you are by the place, the more will you be aligned internally with the spiritual side of life, and will therefore apply more efforts into staying focused. In fact, the ability to concentrate in such environment becomes ‘effortless’, as if we are riding on a wave of a higher energy that is taking us towards our goal that we’ve set with the practice, be that achieving peacefulness in meditation, deeper Samadhi states, out of body experience, or anything else that we may want to achieve. Continue reading
There are many ideas out there about what spiritual mastery entails, and there are many people who think of themselves as spiritual masters. Many believe that to become a master, it is necessary to renounce the mundane life, to retreat to nature and live for the rest of their lives as hermits. Many believe that in order to become a master it is mandatory to be a celibate, and that having a spouse is an obstacle to that. There are also many that believe, that experiencing Reality through meditation is what gives someone illumination, after which they become enlightened and free from this world. None of these beliefs touch the core of what spiritual mastery really is.
Experiencing Reality can only give a person a clear vision as to what they need to work towards to build permanently in themselves. Even if they are for a very brief time given the experience of the Being, it is only temporary as the Being is not integrated within.
Withdrawing from everyday life to live as a hermit somewhere deep in nature, one is missing amazing opportunities to discover ones own darkness, the inner defects that emerge in everyday situations and interactions. It is this platform that enables egos within us to surface so that we can see them and eliminate them as they arise. Continue reading
‘The Two Trees’ is a poem written by an Irish poet William Butler Yeats. He was inspired by Celtic mythology, and has written the poem in the last part of the 19th century. I wasn’t aware of it until I heard the musical composition of the poem, made by Lorenna Mckennit, an interesting Canadian singer and composer of many songs with mystical themes.
The poem speaks about the two different trees, one which gives fruits of spiritual development, made grown by the ‘looking in ones own heart’, which ultimately gives ‘winged sandals’ to the person, as well as ‘eyes full of tender care’. The other tree is the opposite of development, or one could say, the development downwards, ‘drinking from the bitter glass’, resulting in ‘ravens of unresting thoughts’ and ones ‘eyes growing all unkind’. It is interesting that in both cases the eyes are mentioned as prove of how the person is doing spiritually. There is a saying that says how the eyes are the mirror of the soul, and this is very true, especially for those who can see deeper into the soul through the person’s eyes as a result of spiritual development. Continue reading
Last year I was traveling in India, visiting many of the interesting places with temples and heightened energy. There are many religions in India, and people practicing them are co-existing peacefully with one another. The spiritual energy permeating many of the places in India has attracted spiritual seekers for centuries, and being there last year for the first time I glimpsed as to why that is so. Such a long tradition of spiritual activity has left tangible charge to the country, and while visiting some places one may tap to sources of intuitive feelings, which is why many seekers come to India in the first place – to get an insight that they need in life.
I was there to visit ancient sacred sites and just generally ‘places of peace and power’, with a hope to discover how such places can influence ones meditation, and if they could speed up a process of entering the higher states of consciousness.
While traveling in India I noticed that many of the places I stayed at have exit to the top of the building, which is like a terrace without a roof. I would often come out there before going to sleep, sat down somewhere and then just meditated under the stars. I noticed that meditating on the roof, unhindered by a roof, has an interesting influence. I felt as if there is less separation between me and the starry sky. Intuitively I knew I should try and visualize myself out there, and so I did. Continue reading
Not long ago I had a chance to read a book that was about an esoteric practice, as seen in the context of Tibetan Buddhism. One of the practices that was mentioned in this book is called Guru Yoga. It is a type of meditative practice that entails bringing in a high ideal and putting it in front of you. I heard about Guru Yoga term even before that, but in the context of invoking a spiritual teacher.
Being inspired by the description of the practice, I decided to do it but from the Gnostic approach and to see how it would affect me. Because the results were good, I decided to share here how the practice goes.
In Hinduism “guru” is a term that signifies “teacher”. It is most often referred to a physical teacher who is transmitting some kind of spiritual teachings. However, on a deeper level, in Hindi faith they say that any life-form can be a teacher, be it a plant, a rock, a mountain, a bird, a friend, a flowing water, a child, a stranger, or anyone else for that matter. Guru can also be some high principles of divinity, such as the three Logos – Brahma, Vishnu, Shiva. From the Gnostic perspective, a guru is also ones own Being (Higher Self), and based on this precise perspective I modified the practice that I’ve read in the abovementioned book. Continue reading
To worry is a common thing within the human being. We worry so much, almost all the time. Worry can be related to everything in life, but it tends to be strongest when it comes to things that are related to ones own survival. We constantly worry about so many things. For example, what others think of us occupy a strong place in the mind, and it is a worry directly related to pride. All of the worries have their roots in one ego (subconscious inner state, a defect) or another. Worry itself is an inner state/defect that pops up and manifest as an emotion, thought, or an impulse, and sadly often time it can consume the human being.
The best way to deal with it would be as with any other defect – observing it from the state of detachment. Once the defect is observed in that way, we gain an understanding of it, and can then eliminate it. This would be an ideal way to do it, a way also known as the First Key of the Path to Awakening. However, for those who are not yet ready for such technique, there are alternatives that could work.
Not long ago I’ve read a book by Annie Besant, a famous Theosophist. In it she says how a worry is a strong thought current, and if frequent enough, it digs for itself a channel by which it makes continuous impression on the mind of a person. She suggests that in order to counter it, a person should create a thought current and a channel of an opposite character. She says: Continue reading