Fanatical worship

“Ananda said to the Buddha: “I think there has never been a teacher as great as you, nor will there ever be one as great in the future.”

The Buddha asked: “Have you known all the awakened ones, the buddhas of the past?”

“No, Honored One.”

“And are you able to know all the buddhas of the future?”

“No, Honored One.”

“Then I suppose you do know this awakened one’s mind completely?”

“No, Honored One, I do not even know your mind completely.”

“Then how can you make such a bold statement? It is better to talk what you know than to speculate foolishly.”

– Majjhima Nikaya

There are many  such examples around the world. People seeing there guru/savior/god  as the most developed person that ever existed.  Usually, such blinding viewpoint can hinder a person to get to a knowledge of reality and truth, because they are locking themselves in a very limiting mindset that is ruled by illusion.

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Heroes, by Rumi

HEROES

Does any artist paint for the sake of the picture itself, without the hope of offering some good?

No, but for the sake of  the viewers and the young who will be drawn by it and freed from cares.

Or does any potter hastily throw a pot or a bowl without any thought of what it will hold?

Does any calligrapher write for the script alone without any regard for the reader?

The external form is for the sake of something unseen, and that took shape for something else unseen.

Just as the moves in a game of chess reveal the results of each move in what follows.

They make one move to conceal another move, and that for something else, and so on and on.

So move on, aware of reasons within reasons, one move after another, to checkmate.

One step is for the sake of another, like the rungs of a ladder, to reach the roof.

The hunger for food produces semen; semen is for procreation, and the light in the parent’s eyes.

Someone with dulled vision sees no further than this: his intelligence has no movement; it vegetates.

Whether a plant is summoned or not, it stays planted within the soil.

Don’t be deceived if the wind bends it.

It’s head says, “We obey the zephyr’s request,” while its feet say, “Leave us alone!”

Since he does not know how to move, he advances on trust like the blind.

Consider what acting on trust means in a war: it’s like a gambler trusting the throw of the dice.

But if someone’s insight is unfrozen, it penetrates the veil.

He sees with his own eyes in the present what will come to pass in ten year’s time.

In the same way, everyone perceives the invisible future, whether good or bad, according to the measure of his insight.

When barriers in front and behind are removed, the eye penetrates and reads the Tablet of the Unseen.

When he looks back to the origin of existence, the beginning and all the past display themselves, including the argument between the angels of earth and Divine Majesty, their resistance to recognizing our Father Adam as God’s steward.

And when he casts his eye forward, he sees all that will come to pass until the Gathering.

Therefore he sees back to the root of the root, and forward to the Day of Decision.

Anyone, to the degree of his enlightenment, sees as much as he has polished of himself.

The more he polishes, the more he sees, the more visible do the forms become.

If you say purity is by the grace of God, this success in polishing is also through that Generosity.

That work and prayer is in proportion to the yearning: People have nothing but what they have striven for.

God alone is the giver of aspiration: no rough brute aspires to kingliness, nor does God’s gift of good fortune preclude one’s own consent and will and choice.

But when He brings trouble upon some ill-fated person, he ungratefully packs off in flight.

Whereas when God brings trouble upon a blessed man, he just draws nearer to God.

In battle the cowardly, from fear of their lives, have chosen their means of escape.

But heroes are borne forward by their fear and pain.

From fear, too, the weak soul dies within itself.

Tribulation and fear for one’s life are touchstones to distinguish the cowardly from the brave.

– Rumi

(translated by Kabir Helminski)

Memories from Slovakian retreat

It is now over a year since the retreat of the Gnostic movement took place in Slovakia. It was my first big spiritual retreat which had about 50 participants from different places around the world, such as Canada, Australia, Greece, UK etc. We were accommodated in chalets in the middle of the Carpathian mountain. Close to us flowed a big stream which added a lot to the atmosphere of the place. As we arrived a teacher gave us a room schedule, and after we were accommodated the retreat has officially started. We set our main subject of practical investigation for the duration of the retreat. That subject was astral travel and the goal was to investigate astral projection and to increase chances of having it through methods such as waking up in astral from dreams and projecting directly to the astral.

The next day we went for an awareness walk in the morning in an amazing natural area. We soon arrived at a big meadow surrounded by mountains full of trees, with a stream flowing close to us. After sitting in a circle we commenced with a meditative practice followed by a discussion about some practical aspects of the esoteric teachings. The walk continued and we set a goal to do at least fifty reality checks. (Reality checks are checks where one questions the reality in which one is in, with the purpose of waking up in a dream.)

I have found this particular walk to be very strong. I was uplifted by the group strength and group effort to be aware of the present moment, which made it easier for me to be aware. I felt peaceful and in tune with the nature around me. After that we had practical discussions and practices such as mantras, concentration and astral projection.

On a third day a teacher who organized the retreat surprised us when he arrived to the retreat with Edith Pritchard. She is the wife of Mark Pritchard (Belzebuub) and has many years of experience of teaching and practicing esoteric teachings. Edith started by giving us an inspirational talk about astral projection and how to achieve it. At that time we were in the main hall of our accommodation centre where we gathered throughout the retreat for talks and some practices.

The next morning at breakfast Edith told us some insightful things about awareness and its relation to spiritual work and astral projection. After that we met in our meeting hall that I previously mentioned. This was a very interesting moment. All fifty of us were there, sitting in silence and doing our best to be aware. Soon Edith came and commented how the energy of the room is now much better. I found this interesting because there really is a lot to our internal state and its influence on environment.

That day we dedicated our entire focus to increasing chances of astral projection, whether through regular practices, reality checks, awareness etc. At the evening we gathered around a bon fire. Teachers that came all the way from Australia guided practices and gave us some insights about astral projection. At one point during that evening we vocalized a mantra which helped me enormously to overcome some negative internal state that I was experiencing. Mantras can be really powerful and can clear our internal emotional and mental mess so that we can see things clearly and objectively.

The fifth and the last day was the most powerful day for me. It was a sunny and pleasantly warm day. We started by having an awareness walk in nature, guided by Edith. Before lunch Edith guided a practice which entailed visualizing ourselves flying out of the planet Earth, into space, flying out of our solar system, through our galaxy and out of it, and then trying to fly beyond all galaxies, with intention to see what is there. We did that while laying down in a meadow. Even though I didn’t have any substantial results from it, I felt something very nice by doing this practice.

Throughout that day we did various practices and had discussions and talks. Edith explained to us some important thing about spiritual path, and those who had questions about it asked her. After dinner she guided a practice which entailed laying in a meadow and looking at the stars. She told us that when we feel down or overwhelmed by our inner negativity, we can look at the stars on a clear night, which can give us strength to move on along the path.

After that we went back to our hall where she gave the last official talk for the retreat. The talk was about the spiritual journey and our spiritual potential, and some other things related to it. After that we all gathered around the bon fire, and just contemplated the fire and reflected on this retreat experience. I cannot put into words how positive was the effect that this evening had on me. Positive is not an adequate word, but I don’t know any word which would describe how I felt then. I noticed that everyone was spiritually affected. There was silence around the fire. It seemed like words were unnecessary at that moment, the moment which I believe was for all of us so alive and filled with deep mystery.

On the next morning we went back to Vienna and Bratislava, from which people caught their airplanes, trains and buses back home. The retreat was over, but the feeling of it stays. Hopefully we can all use what we have gained from that retreat so that we can get closer to that which is real. I’m very grateful to everyone who participated in this retreat, without whom this retreat wouldn’t be what it was, and also to Edith for her precious talks and guidance.